Selma

Movies are at their most powerful when they have their way with us, invading our consciousness in a way that only movies can. To insist that people experience films (or any other art) only on the basis that it is educational and socially important, sours the experience and sometimes limits the visceral, unmitigated power of movies. And when people treat a movie as a sacrosanct historical document, the act of going to see it can turn, quite unexpectedly, into a passive, self-serving political statement. “You have to see American Sniper because it’s a tribute to the troops.” “I liked The Help, therefore I am not a racist.” It can feel like any criticism of such films makes you somehow un-patriotic, or worse yet, un-American (a quality that would certainly not endear you to the likes of American Sniper’s hero). However, I will resist the urge to badger you and demand that you see Selma, a film that I absolutely loved, on the basis of its historical or social importance. (Although, it is indeed important in both of those aspects, among many others.) Undoubtedly, Selma will make its way into American History classrooms across the country in the coming years, but for regular movie-going people, it can still be treated as a movie, not just a corrective historical diorama. These two things can be equally important, making it difficult to separate the historical importance of the film from the art of the film. But I will attempt to do that anyway.  

Selma pulls you into its world in an emotionally direct way. Scenes of real injustice and tragedy, such as the 1963 bombing of a black church in Alabama (which left four girls dead) are shocking, disturbing, heartbreaking, and provide the necessary jolt of anger and urgency that, I think, is representative of the 1960s and the way people really did feel. The writer-director of Selma, Ava DuVernay, knows how to ratchet up the right amount of empathy from the audience without milking us. In the hands of the wrong director, Selma would be content in its moral certitude. In DuVernay’s hands, Selma is urgent and bold and even hopeful. It’s beautifully made without seeming too careful. 

DuVernay has received a lot of flack for her alleged twisting of historical facts, namely a mischaracterization of President Lyndon Johnson. DuVernay tacitly owned up to this accusation by playing the “I’m-an-artist-I-don’t have-to-be-historically-accurate” card. But, allow me to take a moment and list every historical film I can think of in the next 30 seconds that has been accused of deliberately twisting facts: Clint Eastwood’s American Sniper, Paul Berg’s Lone Survivor, Kathryn Bigelow’s Zero Dark Thirty and The Hurt Locker, the HBO mini-series John Adams, Disney’s Pocahontas, Oliver Stone’s JFK, Martin Scorsese’s The Last Temptation of Christ and all those other Jesus films where Jesus is played by a pasty-white British guy—he may as well be offering the Disciples some tea and crumpets—and every big-studio movie about the Roman Empire in which the actors brandished English accents. So what’s the answer? Do we rail against filmmakers who don’t adhere to, as Dickens put it in Hard Times, “the facts; just the facts”? Or do we realize that it’s not Hollywood’s job to be 100% accurate in historical films?

The answer lies somewhere in-between. There is no formula to nail down how to respond to these movies when they ignore or manipulate facts for their own purposes. Fiction does not have to be dishonest. Good fiction speaks truth in the most invented moments. And if we approach historical films in this way, I think we’ll be better served by the filmmakers who are doing honest work even when that work wouldn’t necessarily fly as gospel truth. (Isn’t it our responsibility to know the facts anyway?) In Selma, a movie that gets so much of the tone of the civil rights movement right, I’m not all that worried about the portrayal of LBJ (played in the film by Tom Wilkinson, who’s very good as usual). Johnson doesn’t come off that badly. DuVernay depicts him as a shrewd politician who knew that racial equality was morally right, even though he didn’t always want to deal with it or with Martin Luther King’s constant insisting for swift and sweeping federal action.

Here’s an interesting fact: Selma is the only piece of narrative film that’s ever been made directly about Martin Luther King. Is that surprising? People are up in arms over the lack of Oscar nominations for Selma, but perhaps we should be more concerned that it took this long to get a movie about Martin Luther King made in the first place.

And it’s a knockout of a movie. The performance of David Oyelowo as King is surely one of the best performances of the last year. Oyelowo’s power on screen carries Selma, and would have saved it even if it had been a total disaster. The way he spins a phrase of dialogue or belts out a compelling speech—many of which could be rendered cheesy or ineffectual if uttered by the wrong actor—is a marvelous thing to behold. Oyelowo has such conviction, such strength, that one feels captivated by him. He makes it clear how the movement needed a man like King, who may have been arrogant and flawed, but who possessed a sure-footed vision for progress and an unwavering belief in his own dignity.   

Duvernay doesn’t shy away from King’s infidelities and their effect on his wife, Coretta Scott King. (She’s played by Carmen Ejogo, who gives an equally strong performance.) And then there’s Oprah, who co-produced Selma and who appears in a supporting role as Selma resident Annie Lee Cooper. The movie opens with Cooper bravely walking into the Selma courthouse and applying for a voter registration card. The sleazy government flunky behind the desk denies Cooper her registration after she fails to name all 67 judges in Alabama. (Cooper does manage to produce the number, as well as recite the Preamble to the Constitution from memory; but this isn’t enough to satisfy Selma’s rigid, racist policies.) I have to wonder if Oprah doesn’t enjoy playing frumpy poor women since she’s so wealthy herself. (I’m reminded of Marie Antoinette, who thought the poor were so enchanting that she pretended to be a rural housewife, to the point that she had a little cottage built and a field to “work in.” It’s sort of like having your very own working-class-themed amusement park.) But Oprah is very good, and she gets some moments of triumph, like when she stands her ground amidst the hostile insults of a redneck police officer. And God bless her for helping to get this movie made.

Finally, regarding the Oscar controversy: Selma was nominated for Best Picture and Best Song, but none of the performances were nominated. David Oyelowo and Carmen Ejogo deserved to be recognized by the Academy for their work. Nobody can change that now, but just thinking about their fine portrayals of Martin Luther and Coretta Scott King makes me happy that this movie exists and hopeful about future projects for these two performers and for their director. Every year the Oscars manage to ignore good people and good movies (like The Immigrant, which got nothing). Julianne Moore still doesn’t have an Oscar. (Although that will hopefully change this year.) And let’s remember that Forrest Gump once won the Oscar for Best Picture. If that’s not a travesty, I don’t know what is.

Selma was photographed by Bradford Young; music by Jason Moran; with: Common, Ruben Santiago-Hudson, Wendell Pierce, Andre Holland, Tessa Thompson, Lorraine Tousaint, Colman Domingo, Keith Stanfield, Tim Roth, Giovanni Ribisi, Trai Byers, Stephan James, Omar Dorsey, Cuba Gooding, Jr., Alessandro Nivola, Ledisi Young, and Jeremy Strong.

The Butler

Surely we all know that the words "inspired by a true story" are themselves a kind of fiction when it comes to the movies. And yet many of us take things in movies as though they were courtroom documents, or "as trustworthy as the world almanac," to quote Bette Davis's character in All About Eve. Movies, of course, are master manipulators. That's one of their basic charms, and I generally don't hold their fudging against them in the slightest. But Hollywood's penchant for revising history does mean that viewers have to be able to separate fact from fiction, and it's rather bewildering that some people continue to accept movies as reliable sources. When it comes to details, they usually aren't. They're product designed to elicit emotions from our hearts and minds and money from our wallets. But in terms of getting the mood of a period and having it register in our minds, movies can be quite powerful and accurate. It is in this way that I think The Butler generally succeeds, especially where it lacks in getting certain details right. (This is to say that the screenwriters of The Butler deliberately altered things for their own dramatic purposes; not that they were bad historians.)

The Butler is hugely entertaining for what it is: a big movie with big emotions that tells a sweeping narrative of the last fifty years of American public life, looking specifically at the Civil Rights movement and a humble butler who serves seven U.S. presidents. His name in the movie is Cecil Gaines (the real man was named Eugene Allen), and he's played by Forest Whitaker. Whitaker plays Cecil with grace and patience. Enough grace and patience that his son sort of rebels, joining with the ranks of Martin Luther King and then later the Black Panthers because he feels that immediate action--not quiet reserve--is needed to facilitate cultural change.

Just a few mythbusters and then I'll move away from my "based on a true story" rant. Eugene Allen had one son, not two, and his son was neither a civil rights activist like the elder son in the movie nor a Vietnam vet like the younger one. Allen also started working at the Whitehouse earlier than the movie claims (but not as a butler, and not as head butler until 1981, five years before his retirement in 1986, which is one of the few correct claims the movie makes.) One of the most calculating changes that the filmmakers make comes in the son, Louis, who happens to be present during virtually every significant moment in the Civil Rights movement, including the Freedom Riders bus ride through Alabama (the one where they're attacked by a seething mob of KKK and non-KKK racist nutjobs) and the assassination of Martin Luther King, Jr. Then he even becomes a Black Panther (briefly). It seemed too Forrest Gump-ish to me. (Forrest, you remember, seemed to witness an incredulous number of cultural and historical moments.)

The film very obviously tries to juxtapose Cecil Gaines--who does what is expected of him very well, and considers this a subtle contribution to the march for equality--and his son Louis--who's fed up with being subservient to snooty white racists and wants change. It allows the movie to have some kick to it, even if this kind of plotting feels too convenient. Moreover, the differences between the two men really put Forest Whitaker in the background of his own movie. His is not the face I see as I think about The Butler. I see Louis, I see the cartoonish representations of the U.S. Presidents (from Eisenhower to Reagan, but skipping Ford and Carter), and I see Oprah.  (There is, however, real passion and command inside of Forest Whitaker, and he's able to get some of that out in the second half of the movie.) Given the film's colorful array of characters, it's really an unfair disadvantage.

Those presidents are something else. Robin Williams plays Eisenhower; James Marsden, JFK; Liev Schreiber, LBJ, John Cusack, Nixon; and Alan Rickman, Reagan. (Jane Fonda also makes a cameo appearance as Nancy Reagan.) They're quite an impressive group of actors, and even if their impressions don't always work, they're fascinatingly gauche and/or dead-on. Marsden is surprisingly good as JFK; Rickman really nails Reagan; and Cusack is creepily off-kilter yet somehow right as Nixon. (There's also the added pleasure of seeing LBJ scream at his subjects while on the toilet, with the bathroom door wide open.)

And I would be remiss if I didn't mention the performance of Oprah Winfrey as Gloria Gaines, Cecil's devoted wife. Oprah's performance is wonderful, and makes you wish she did more movies. Gloria is a boozing but still loving wife, and Oprah's performance brings a lot of humor to the movie that it desperately needs. The Butler isn't a downer (although it's infuriating at times to see how awful black people were treated at this time, and may still be treated today in certain circles), but it is more than a bit self-important. Oprah, who often comes off as self-important when she's giving away free cars to every person in her audience, here appears grounded and real in a way that is vital to the success of this movie. She's also a great balance to the measured, polite character of Cecil. Gloria doesn't care about pleasing people. Yet she's not brash or obnoxious, and her support of her husband is quite touching at times.

Viewers are likely to walk away from The Butler with a sugar-coated lie in their heads. Now that we've got a black president, it's all good. Racism against black people in America is over. (The movie doesn't do anything to counter this.) And what's more, The Butler has spent two hours showing us the general failings of U.S. presidents, only to rejoice in a kind of enchanted, unrealistic way at the election of a black one. President Obama's election was a big deal, of course, in a symbolic way, but the reality of being a president is a lot more complicated and unflattering for anyone who's tasked with the job. (And for the record, it's always been this way. Presidents rarely get something done quickly, for better or worse.) The Butler isn't interested in showing us that. I'm content with the movie as it is, but I worry that some of its sloppiness will eventually be used in classrooms as pure fact.